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This concept is fascinating to me as an artist, and I really wanted to find a way to bring this idea to life. I decided to take on the challenge of creating an original score for this updated version, in collaboration with the dancers and my team. The process of creating this element of the ballet really helped me to understand what I was trying to achieve choreographically.
The title of the piece on its own is quite interesting to me, in the sense that a person can find themselves in a situation where everything is presented to them, but they can choose to make their move at a later stage. This title led us to write a piece that is both complex yet simple, deep, confusing, and hopefully fun. The scrambling of thoughts that sometimes donât lead us anywhere, when all the while, time continues to pass us by. One second at a time.
The Ballet Black team and I spent a lot of time trying to figure out how this would be best communicated through movement and dance. The most amazing thing about being both a dancer and choreographer in the Company is the constant communication we are able to have, and the idea that we are building something much greater than ourselves. Thank you to Cassa and the team for creating this work with me. I am very happy to share it with you.
Mthuthuzeli November, January 2024
The profound question arises: why do certain things compel us to jump up and dance, while others make us want to sit back and do the opposite? The most significant realisation in this exploration is that from the very beginning, we were destined to be moved by sounds.
Consider the musicality present in the way we speak. Every language has its own unique cadence and rhythm. For instance, the Khoi people of South Africa employ clicking sounds in their speech, creating a rhythmic quality. Even before externalising it, our own bodies possess inherent musicality. We can observe this in the heartbeat and even in the rhythm of our walking. These natural rhythms can transform into music, affirming that our inclination to move has been woven into the fabric of our existence since the dawn of creation.
Reflecting on personal experiences, a childhood memory emerges from the Eastern Cape. Gathered inside a hut, family members would chant while a fire crackled in the sand. The ambiance created by this ritualistic chanting became a favourite lullaby, transporting the young narrator to a state of pure tranquility. In that space, devoid of pain, sadness, or happiness, they found a place of profound stillness. The intention was to preserve the sense of communal togetherness experienced around the fire, a shared moment of deep connection.
In creating “Burn from the Inside” Mthuthuzeli sought to capture this communal feeling through the film’s unique approach. By immersing oneself in the collective experience, viewers have the opportunity to delve into individual journeys and explore the expansiveness of the depicted space. The film aims to evoke a trance-like state, reminiscent of the personal experiences of the creator. The focus shifts from visual imagery to capturing the essence of being in a trance. It becomes an exploration of what it feels like to exist in a space where time and space lose their boundaries, and the driving beat becomes the guiding force. In this boundless expanse, one may question the vastness or confinement of their surroundings and the proximity of others. Solos are portrayed with individuals appearing distant yet close, creating an otherworldly sensation of unity while simultaneously keeping a distance.
The concept of being grounded on Earth while simultaneously transcending it becomes a central theme. It mirrors the imagined realm of an ancestral plane or a space between reality and the afterlife. If one were to encounter their ancestors, it is envisioned as a place that is unfamiliar, yet still connected to Earth. This in-between world, neither fully alive nor dead, allows communication with one’s ancestors. Such a trance-like state embodies a similar feelingâa sense of being aware of one’s earthly existence while simultaneously occupying a realm that defies explanation. Despite feeling the ground beneath their feet, the soil and dust, and hearing their breathing, there exists a profound sense of existing in an entirely different dimension.
About The Music
In his exploration of music, Mthuthuzeli drew inspiration from African dance, recognising the profound impact of percussion and voice in transporting people beyond their ordinary experiences. This ignited his aspiration to create music that could elevate listeners to a different realm, where they could immerse themselves in the rhythm and transcend the boundaries of their surroundings. The essence of this transformative experience lay in the rhythmic breathing and pulsating heartbeat, evoking something deeply personal yet universally shared. Moreover, Mthuthuzeli found inspiration in the communal nature of music, symbolised by gathering around a fire, where stories and melodies were shared. Despite the individual interpretations of the sounds, all participants were transported to a place beyond themselves, blending their unique experiences with a sense of unity and belonging.
Throughout the creative process, Mthuthuzeli realised the pivotal interplay between making music in real-time and responding to it. This symbiotic relationship became integral as the music guided the dancers, while simultaneously being influenced by their movements. Initially, the music was mere potential, with only the tempo and a few sounds providing a foundation for the choreography. In a dynamic and evolving exchange, the dance began to shape the music, blurring the boundaries between the two art forms.
Taking a step back from the project enabled Mthuthuzeli to grasp the unique narratives conveyed by the dancers. It became a captivating exploration of how the music could enrich and harmonise with their stories. In this transformative process, the dance seamlessly intertwined with the music, resulting in a profound fusion where the music adapted organically to the dancers’ expressions and movements. The artistic collaboration transcended individual roles, creating a powerful and unified experience where the boundaries between dance and music dissolved, giving rise to a harmonious relationship.
Is it necessary for me to write obliquely about the situation? Is that what you would have me do?
Then Or Now, poetry by Adrienne Rich – Dark Fields of the Republic, Poems: 1991-1995
Then or Now is a powerful classical ballet set against the backdrop of Adrienne Richâs poetry and accompanied by violin. William Tuckettâs âspellbindingâ â
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(The Guardian) choreography explores the joys of submitting to the freedom of guilt through a series of movements.
We are living through times where every action we take – responding to a call to arms, deciding to remain passive – has become a political act. Small or large, personal or public, our actions seem to hold more weight than before. Creating work for Ballet Black in this climate felt very different to previous collaborations; still exciting, but with great responsibility. Whose story should the dancers be telling in a time of such political and social change?
Having worked with poetry as a âspoken scoreâ for a while, I asked Fionaâs help in finding a poet whose work spoke to this narrative conundrum. On reading Adrienne Richâs Dark Fields of The Republic, I was (and remain), overwhelmed by her ability to call the reader to action; her rejection of apathy, injustice and oppression; her reasoning that love is all â be it romantic, social or political. Specific yet open, Rich provides space for both the reader and the dancer.
In parallel, I had been listening to Danielâs recording of the Von Biber Passacaglia, and thinking its âslippyâ structure, which makes it feel in the moment and improvised, would be wonderful to create to. Daniel later revealed that Biber did indeed intend the player to be actively involved in the piece; to improvise and bring themselves to it as an artist.
Finally, combining the poems, Daniel, and the voices of Natasha, Hafsah and Michael, our sound engineer Ian created a structure and soundtrack, that enabled me to make this piece with Yuki and David.
I remain immensely grateful to this hugely creative, creative team, Ballet Black, and particularly the Adrienne Rich Estate for their wholehearted support of this project.
Will Tuckett
From the Director of Poetry, Fiona L BennettÂ
We go to poetry because we believe it has something to do with us. We also go to poetry to experience the not me, enter a field of vision we could not otherwise apprehend⌠Someone writing a poem believes in, depends on, a delicate vibrating range of difference, that an âIâ can become a âweâ without extinguishing others, that a partly common language exists to which strangers can bring their own heartbeat, memories, images. A language that itself has learned from the heartbeat, memories, images of strangers.
Adrienne Rich, from What is Found There, Notebooks On Poetry And Politics, 1994
Adrienne Rich is one of the greatest modern poets of our time. She was born in Baltimore USA in May 1929 and during her lifetime published over 20 volumes of poetry and 8 books of non-fiction prose. A scholar, activist and a writer whose work established new forms, she received numerous awards, fellowships and prizes including The National Book Award and The Lannan Foundation Lifetime Achievement Award. She was a tireless activist and ambassador for human rights olarly and artistic integrity make her a highly relevant and vital source of inspiration for our time. She died in 2012 and her legacy is a defining force in the ongoing development of poetry.
When Will invited me to suggest poetry for a new piece with Ballet Black to explore ideas of belonging and home we began looking for poems that would serve this theme and that would also offer an exciting balance of sound, image and story through which to create. We considered the works of many poets, past and present, and exchanged poems over a number of weeks. When I sent Will, What Kind of Times Are These? the opening poem from Dark Fields of the Republic, the question in this title and the sequence of poems as a whole, resonated so strongly with us that we knew we had found our source. As Will began work with the dancers and the collaboration between music, poetry and dance began, these astonishing poems, with their unique balance of tender intimacy and epic provocation, guided, challenged and inspired us all.
Dark Fields of the Republic is published by W. W. Norton and is available to purchase at www.wwnorton.co.uk. You can find out more about the life and work of Adrienne Rich through the Adrienne Rich Literary Trust: adriennerich.net
Fiona L Bennett Director of Poetry, Then Or Now.
Notes on Biber’s Passacaglia and its accompanying improvisations, Daniel Pioro
Passacaglia for solo violin (1676)
Music originally composed by Heinrich Ignaz Franz von Biber (1644-1704)
Arranged & recorded by Daniel Pioro
Biberâs Passacaglia is one of the first surviving pieces for unaccompanied violin and the final movement of the last of his extraordinary Rosary Sonatas. The piece is built over a constantly repeating bass theme of four descending notes (G F E flat D), whose constant presence seems to symbolise the unending watchfulness of the Guardian Angel. There is a great fragility in this work, moments of sparse textures, moments of glee, intensity, wandering, yet always underpinned by those ever present four notes. This is a piece that, for me, has always called to mind a life cycle. No matter what happens, the tempestuous details, the miserable moments and those of absolute joy too, life just flows on and on. I wanted to record this fragility. With Adrienne Rich’s poetry there is no space for perfection, or even of aspiring to it, whatever IT is. But there is room for rawness, honesty, closeness in sound, and I hope that with Ian Dearden’s mastery helping me along, we managed to find this. A truth in sound, as there is a truth in Adrienne’s words. It is a great sadness to me that I could never work with the dancers of Ballet Black but, as I played this piece, I thought of them. Imagined how they may react to my sound and the flow of this ancient music. Felt their movements, as if they were my own.
I would like to thank Will Tuckett for guiding me into my improvisations, and making me feel like I was surrounded by motion, even when I stood alone in front of a microphone in a tiny studio.
Daniel Pioro
